ISLAMIC ART AT THE COURTAULD GALLERY IN LONDON FROM 20 FEBRUARY TO 18 MAY 2014, DON'T MISS THIS RARE OPPORTUNITY TO VIEW SOME TRULY STUNNING ARTWORKS FROM THE MUSLIM WORLD

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THE COURTAULD COURT AND CRAFT EXHIBITION AT COURTAULD GALLERY IN LONDON IS A MUST-SEE WHEN IT OPENS ON 20 FEBRUARY TILL 18 MAY 2014. ISLAM TENDS TO GET BAD PRESS IN THE WEST WHETHER IT DESERVES IT OR NOT BUT WHEN IT COMES TO ART, EVERYONE AGREES ISLAMIC ART IS BASED ON SHEER SKILL, DEXTERITY AND TALENT! USING GOLD, SILVER, COPPER, BRASS AND OTHER MEDIUM, THIS FORTHCOMING EXHIBITION WILL DEMONSTRATE ART (LIKE MUSIC) TRANSCENDS ALL BOUNDARIES.

The fabulous handbag circa 1300-1330 from Mosul, northern Iraq, height 15 cm and width 22 cm and depth 13.5 cm

The lid on the bag showing magnificent court scene of royal couple and retinue


The Courtauld Gallery

Court and Craft: A Masterpiece from Northern Iraq

20 February to 18 May 2014

For the first time in its history, The Courtauld Gallery is staging an exhibition of art from the Islamic world.  Its centrepiece is one of the most beautiful works in the Gallery’s collection, a brass container inlaid with intricate scenes of courtly life in gold and silver, a masterpiece of luxury metalwork.  

Despite its rarity and exquisite craftsmanship, this superb object remains little known or understood.  Acquired by the Victorian collector Thomas Gambier Parry in 1858 and bequeathed to The Courtauld by his grandson in 1966, this object was for many years thought to be a wallet or document carrier, or even a saddlebag.  The exhibition proposes that it is in fact a handbag or, more properly, a shoulder bag, made in the city of Mosul in northern Iraq around 1300-30.  Its owner is likely to have been a high-ranking woman at the court of the Il-Khanids, the dynasty established in the region by the grandson of Chinggis Khan (known in the west as Genghis Khan).  Through some forty works on loan from international collections, the exhibition will explore the origins, function and imagery of this masterpiece, as well as the cultural context in which it was made.

The Bag

The bag is likely to have been conceived as an inlaid metalwork version of a luxury textile or leather bag.  The 14^th century illustrations of the Il-Khanid court, pasted into an album in the late 18^th century by a German bibliophile, Heinrich Friedrich von Diez, depict such shoulder bags worn by the page of the Khatun, the wife of the ruling Khan.  Three of these folios will be on display.  The exquisite crafting of the Courtauld bag resembles goldsmiths’ work, and it is possible that similar bags were produced in gold and even encrusted with jewels.  A bejewelled container of the same shape is held by one of the attendants to the Chinese princess Humayun, as she sits in a garden alongside her beloved Persian prince Humay, in a manuscript of poems by Khwaju Kirmani.  Transcribed in Baghdad in 1396, this is one of the most beautifully illustrated manuscripts in the British Library.

Detail of roundel with musician 1300 to 1330

The Court Scene

The inlaid decoration of the lid is the bag’s most spectacular feature.  Framed by a specially composed rhyming inscription, bestowing praise and good wishes on the owner of the bag, is an Il-Khanid court scene in miniature.  Seated at the centre is a richly dressed couple surrounded by a retinue of attendants in Mongol costume and feathered hats who offer them food and drink and carry paraphernalia of a princely life: parasol, falcon, lute.  Beside the woman stands her page holding a mirror and wearing, suspended across his chest, her bag.  Conviviality was at the heart of Mongol culture and this scene recalls the festivities which took place after a day at the hunt.  Images of a noblewoman seated alongside her spouse in court scenes in manuscripts and, as here, on metalwork, reflect the high status of women within Mongol society.  The scene follows the rectangular format of illustrations in manuscripts of the period.  This extraordinary image must have been designed especially for the bag by someone well acquainted with the customs and costumes of the Il-Khanid court, perhaps a painter of illustrated manuscripts like the small Shahnama on loan from the Chester Beatty Library, Dublin.

A highlight of the exhibition will be a life-size display recreating this lavish court scene and featuring objects similar to those depicted:  crescent-shaped gold earrings like those worn by the lady, a Chinese mirror similar to the one held by the page, a Syrian glass bottle as depicted on the table.   

Gold earrings, 11th to 14th centuries from Nasser Khalili Collection

Syrian glass bottle or Mamluk Egypt, 1330

Enthronement scene from (detail) from Diez album

Blacas ewer 1232, brass engraved and inlaid with silver and copper

Spherical incense burner, Mosul, Iraq, 1319-1335, with inscription to Sultan Abu Sayeed

Humay and Humayun in the garden, from the Khamsa of Kwaju Kimani, Baghdad, 1396


Sultanah or noble lady walking with 2 attendants from Diez album, Tabriz, early 14th century, ink on paper

Koran written for the Sultan of Mosul, 1310, ink and gold on  paper

Trading Cultures

In the early 13^th century, the Mongol leader Chinggis Khan initiated a wave of invasions across Asia.  In 1256 his grandson Hülegü established a subsidiary dynasty, the Il-Khanids, to rule the south-western territories of the Mongols.  The Il-Khanids continued Mongol expansion into Anatolia and Iraq: in 1258 they captured Baghdad, the seat of the Caliphate, and in 1262, the city of Mosul.  The Italian merchant Marco Polo, who travelled from the Mediterranean to China in the late 13^th century, left an eloquent description of his journey and some of the Mongol courts and personages he encountered.

The Il-Khanids were enthusiastic patrons of art and architecture and their cosmopolitan court, which was peripatetic in nature, was furnished with luxury objects from around the world: porcelains and lacquer from China, silverwares and silks from Central Asia, enamelled glass from Syria.  

Mosul was the great trading city of northern Iraq.  It was ethnically and culturally diverse with Arabs, Iranians, Kurds, Turks, Christians, Jews and Muslims, all represented in the city, where various luxuries, including silks and muslins, and inlaid brass, were manufactured.  

The encouragement and patronage of art in Mosul under the Il-Khanids will be splendidly illustrated by two sections of a celebrated copy of the Qur’an made for the ruler Öljeitü in 1310, as well as a spherical incense burner created for Öljeitü’s son and successor, Abu Sa^cid, on loan from the Museo Nazionale del Bargello, Florence.

Crafting Luxury: Mosul and Metalwork

An important section of the exhibition will examine the inlaid metalwork tradition of Mosul during the 13^th and early 14^th centuries.  The Andalusian traveller Ibn Sa^cid, who visited Mosul in 1250, wrote: ‘There are many crafts in the city, especially inlaid brass vessels which are exported to rulers’.  The Mongol conquest of the city may have caused temporary mayhem, even for craftsmen, but it also introduced a rich new source of patronage: the Il-Khanid court.

The Courtauld bag is richly ornamented with roundels featuring musicians, hunters and revellers, over a geometric fretwork pattern characteristic of the inlaid brass vessels for which the city of Mosul was famous, such as the Blacas Ewer from the British Museum, dated 1232.  The bag and other closely related objects in the exhibition, such as a recently conserved penbox from the Walters Art Museum in Baltimore, demonstrate that the technical and stylistic traditions of Mosul metalwork not only survived the Mongol conquest but flourished well into the Il-Khanid period.

Guest-curated by Rachel Ward, formerly of the British Museum, this focused exhibition will provide a fascinating framework for the appreciation and understanding of this magnificent work of art.