IMPERIAL CHINESE PORCELAIN TAKES CENTRE STAGE AT
ESKENAZI IN LONDON FROM 1 TO 23 NOVEMBER 2012
All these rare masterpieces are for sale. The cheapest is RM 500,000 and the priciest is RM 15 million but these are superlative examples of Chinese crafts and you can start your own private museum by just buying all 20 items! No more scouring antique shops or pounding the pavement from city to city---all 20 Qing masterpieces are now available for instant gratification!
This November
will be the first time that Eskenazi has staged an exhibition solely devoted to
Qing porcelain. Simply entitled Qing porcelain
from a private collection, it comprises twenty superb imperial
pieces which will be on show at Eskenazi Ltd., 10 Clifford Street , London
W1 from Thursday 1 to Friday 23 November
2012. From a collection assembled in
Europe in the 1980s and 1990s, the pieces are
not only the finest examples of their types but also have impeccable
provenances, from such famous collections as J.M. Hu, T.Y. Chao and Paul and
Helen Bernat. Dating predominantly from
the reigns of the three most important Qing emperors – Kangxi (1662-1722),
Yongzheng (1723-1735) and Qianlong (1736-1795) – these imperial works epitomise
Chinese taste and have always been highly prized.
The early to
mid-Qing period saw a renaissance in ceramic technology coupled with imperial
supervision of the kilns at Jingdezhen . Alongside the technical advances made in the
Yongzheng and early Qianlong periods, and equally important, was the interest
of both emperors in antiquity. Indeed,
from the time of the Manchu conquest of China and the founding of the Qing
dynasty in 1644, the emperors promoted themselves as ‘guardians of the past’,
having inherited from their Ming predecessors the vast palace art collection
amassed over a period of 1,600 years.
The object that
most embodies the aesthetic and technical achievements of the mid-Qing period is
the famille rose pear-shaped vase
with imperial Qianlong mark. Only 22 cm
high, it is finely painted with lotus blooms and scrolling leafy vines with
buds and flowers. The striking
combination of pinks, greens, blues, yellows and white is set against a rich
ruby sgraffito ground. This bravura piece was undoubtedly made for
the emperor himself and not as a gift.
Such elaborately decorated famille
rose vessels were produced under the direction of Tang Ying, the Qianlong
emperor’s celebrated supervisor at Jingdezhen ,
and their manufacture was a laborious process typically needing at least eight
separate steps including three firings.
Of the greatest
rarity is a chrysanthemum-form teapot, Yongzheng mark and period, its copper-red
and blue glaze paying homage to the purple-splashed Jun wares of the Song and
early Ming periods. The chrysanthemum, symbol
of autumn and the ninth lunar month in China , represents longevity and was
a favoured motif during the Qing period.
There appear to be, however, only two other published Jun-type teapots
of this form, one in the Palace Museum , and the other in the National Museum of
China, both in Beijing . The Yongzheng emperor was especially fond of
Jun wares and encouraged the ‘revival’ of Jun glazes. Records show that he oversaw every stage of
the production of such prized ceramic pieces as this teapot, even down to
specifying the glaze.
The
chrysanthemum was also the inspiration for the shape and decoration of a pair
of famille rose dishes, bearing Yongzheng
marks and of the period. Each dish is
delicately painted with blooms of this flower picked out in pink, green,
yellow, white and blue enamels, the stems in tones of grey-green and
yellow-brown, and the leaves and buds in shades of green.
Made under the
same emperor is a rare pair of waterpots, painted in a different palette known
as doucai, first developed in the 15th
century and prized by the early Qing emperors for that reason. The design is of layered, swirling clouds in
underglaze blue filled with yellow, aubergine, green and red enamels and, like
the shape of the vessels, is very much of its own time.
A pair of underglaze
blue and pink enamelled porcelain ewers with gilded edges, bearing Qianlong
marks and of the period, 1736-1795, were inspired by Tibetan Buddhist ritual
metal vessels. While the Qianlong emperor
showed interest in all the major religions in China
during his lengthy reign, he was a devotee of Buddhism, particularly as
practised in Tibet . The body of each vessel is beautifully
painted with lotus blooms in a very unusual and striking combination of puce
pink and underglaze blue, the sinuous spouts issuing from the jaws of a pink enamelled
makara, the protective
fish-dragon. The lotus and makara have Buddhist connotations, the former
a symbol of the purity of the re-born soul and the latter representing the
water-giving element.
An underglaze blue
porcelain double gourd vase, also Qianlong mark and period, makes reference to
Daoism, its shape indelibly associated with the Immortal, Li Tieguai, who
carried the elixir of immortality in a double gourd hanging from his belt. The
elongated waisted form of this particular vase, with its exaggerated ear-shaped
handles, is specific to the Qianlong period and very rare in blue and white.
Another great rarity is a flask, Qianlong mark and period, decorated on each side in iron-red enamels with a rampant, five-clawed dragon chasing a flaming pearl among underglaze blue clouds and waves. The dragons are painted with such precision and detail that they almost spring off the vessel.
Another great rarity is a flask, Qianlong mark and period, decorated on each side in iron-red enamels with a rampant, five-clawed dragon chasing a flaming pearl among underglaze blue clouds and waves. The dragons are painted with such precision and detail that they almost spring off the vessel.
Almost none of
these choice Chinese porcelains have been seen in public in the past twenty years
or more and so the exhibition offers visitors a rare opportunity to view at
close hand great works of art that would add lustre to any museum
collection. Although intended for use in
the confines of the Chinese court, or even specifically for the emperor
himself, they have always held enormous appeal for those outside such august
society. They were, and continue to be,
treasured worldwide.
The exhibition
will coincide with the 15th Asian Art in London, 1 to 10 November 2012, an annual event that unites London’s Asian art dealers, major
auction houses and societies in a series of selling exhibitions, auctions,
receptions, lectures and seminars attracting visitors from around the globe.
Eskenazi’s exhibitions are always eagerly
awaited for the beauty and rarity of the objects offered and this exquisite
Qing porcelain is no exception. Since
the family business was founded in Milan
in 1925, the Eskenazi name has become synonymous with expertise in oriental
art. Giuseppe Eskenazi, who has been
head of the business for over 40 years, has an unrivalled reputation for his
knowledge and love of the subject and clients have included over seventy of the
world’s major museums as well as private collectors.
________________________________________________
Exhibition title: Qing
porcelain from a private collection
Dates: 1 to 23 November 2012
Opening hours: Monday
to Friday, 9.30 am to 5.30 pm
Saturday
3 & Sunday 4 November, 10 am to 5 pm
Monday
5 November, Mayfair late-night opening, 9.30
am to 9 pm
Saturday
10 & Saturday 17 November, 10 am to 1 pm
Catalogue: The exhibition
will be accompanied by a fully illustrated catalogue.
9/8/2012
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